מִזְמ֡וֹר שִׁיר־חֲנֻכַּ֖ת הַבַּ֣יִת לְדָוִֽד׃
Isang salmo; isang awit para sa pagtatalaga ng Bahay; ni David.
Kedushat Levi
... We have to understand why they (the rabbis) made a holiday, and established that we should say Hallal and praise, on the miracles of the eighth days of Hanukkah and of Purim, but did not make a holiday on the days of the wars of Sisera (Judges 4), and the wars of Sennacherib (Kings 19), that were also great miracles? ... But (the explanation is, that) only these miracles that are forefather and ancient prophets saw that with our good deeds and action these graces (good revelations) are being revealed again and again, in every year, and in every generation --- those where the days they turned into holidays. And that is why the Talmud says (Shabbat 36) that "on the next year they made it a holiday and established it with Hallal and praise." They mean, that they established that these revelations, and the miracles, and the the graces, will be forever. And with that we bring forward the light (revelation) forever, in every time. And that is what they mean they have "established" it, meaning that they have established it in every generation. [translators note: this is a draft, and incomplete translation]